Discussion list on the Septuagint and Old Greek versions of the Hebrew Scriptures

The Septuagint and Old Greek Studies discussion list aims to facilitate exchange between theologians, Biblical scholars, philologists, and students of Septuagint studies in order to contribute to further understanding of the Septuagint and Old Greek versions of the Hebrew Scriptures. Our discussions involve a number of disciplines, including philology, theology, classics, Biblical studies, religion, and literary criticism. Although the list is moderated, anyone interested is welcome to join. All participants are expected to adhere to the policies and guidelines of the list.

Policies and Guidelines

Advertisements -- No advertisements or job openings are to be posted to the list. If you have a posting relating to Septuagint studies that you think might be an exception, submit it for approval to one of the moderators.

Attachments -- Do not include any attachments with any of your posts. Should you wish to distribute a document, image, or other such item relevant to the LXX, you have 2 options: (1) you may post the material on a website and refer list members to the URL; or (2) contact the list moderators and ask them to consider placing that file in the list's file-sharing section.

Brevity -- Say only what you need to say to get your point across. When responding to someone else's e-mail, only quote those parts of the post to which you are responding.

Forwarding -- Always check with the original author before posting an item written by someone other than yourself.

Signatures -- Please include in each of your posts your name, e-mail address, and any academic or institutional affiliation you might have. Any further information about yourself is voluntary. Remove from your signature all privacy warnings.

Our discussion involves a diverse community, with different perspectives and interests. Similar to other scholarly or research-oriented mailing lists, Septuagint and Old Greek Studies prohibits any activity which is considered off-topic, disrespectful, abusive, or inflammatory. This includes, but is not limited to:

• Pursuing lines of discussion not related to Septuagint studies
• Ad hominem argumentation
• Proselytization (attempting to convert others without regard for their positions or making disputable claims without giving arguments)
• Belittling the knowledge, skill, or eloquence of others

Here are some things you can do to make our list a more pleasant place to interact.

• If you find a particular post annoying or in the least bothersome, try to do the following:
  • Wait for a day before posting -- we often do not notice emotionally charged writing until after the passion has subsided.
  • Write to the poster off-list, asking for a clarification of terms, motives, or intentions.
• Sign your name in your posts so members know to whom they should address their remarks.
• When arguing for a position, remember to support your position with evidence.
• Keep a sense of humor.

When citing text in either Greek or Hebrew, please use Unicode. If you are unable to use Unicode and would prefer to transliterate, use the chart below for Greek; for Hebrew use TC's protocol.

Violations

Those who violate this code of conduct will be given a warning. Subsequent violations may result in restrictions on the poster, e.g., change to read-only status or removal from the list.

Moderators

Joel Kalvesmaki. BA in Classics, BA in Philosophy with distinction, University of Washington; MA and PhD in Early Christian Studies at Catholic University of America.

James Miller. BTh (equiv) St. Tikhon's Orthodox Theological Seminary; MA, MTh St. Vladimir's Orthodox Theological Seminary; PhD, Marquette University.

Credits

Thanks to the B-Greek list and the B-Hebrew list for the work they have done in formulating their policies and guidelines, from which we have drawn for this list. Thanks also to Dr. Jeffrey Gibson for his input.